Despite the Odds: Ordinary Grief by Parisa Azadi

Iranian men stand along a canal running through a farmland in the district of Haji Abad on the outskirts of Borujerd, Iran on February 7, 2018.

By Adi Berardini

Parisa Azadi is an Iranian-Canadian visual storyteller and photojournalist based between Dubai, UAE, and Tehran, Iran. Her series Ordinary Grief stems from a journey that involved Azadi returning to Iran after 25 years of “self-exile and embarking on a personal and political reclamation of her identity and history.” With images spanning 2017-2022, Ordinary Grief aims to, as Azadi describes, “reconcile despair and joy, exhaustion and hope. It’s about ordinary Iranians actively trying to create new futures for themselves despite the odds.” The images explore what it means to attempt to remember after experiencing cultural amnesia, longing, and belonging. The series is a love letter to Iran, the place she was born in, but has felt estranged from. Although Iran and Palestine are two distinctly different places with different histories, the narratives of displacement, war, and grief can be felt in parallel. The following article discusses the humanitarian crisis unfolding in Gaza alongside Azadi’s series Ordinary Grief.

Parisa Azadi. Installation of the current group show at Eyes on Main Street festival in Wilson, NC on display until September 8, 2024. Photo courtesy of the artist.

Recently, I have been corresponding on video chat with Ahmed, a humanitarian aid organizer, in Gaza, Palestine. He’s in the dark (it’s 1 am with the time difference) and attempts to use his phone camera flashlight to illuminate. He shows me where he’s staying—a dark tent with a few buckets and a generator. Although we talk through WhatsApp with the help of translation, we don’t speak much verbally because of the language difference. But we share a mutual understanding in this moment through the silence. His house has been left in ruins due to the bombing; his friends and family members have been killed. He has been repeatedly displaced. When he explains the terror that he has faced I start to feel numb, like being submerged in an ice bath. The image is stamped in my mind, and although witnessing is heavy, it feels crucial. My heart breaks for him and his family.

Among the grief, life steadily keeps going, however much we might want to pause the world like the bad horror movie it can be.

The next day, he tells me that even though there’s genocidal aggression by Israeli forces, the kids are playing football (soccer for the Canadians) in the street. He flips to video chat and shows me the kids playing joyfully in the sandy terrain. A few days later, I see kids playing soccer in their front yard and the sidewalk as I go on my neighborhood walk. I think about the kids in Palestine and their resilience of spirit despite the immense trauma and losses they’ve experienced.

These circumstances demonstrate that even among great strife, life does not stop. Among the grief, life steadily keeps going, however much we might want to pause the world like the bad horror movie it can be. Although we can continue to urge for an immediate ceasefire, we cannot briefly pause life and resume. And in times of struggle, the feelings of anxiety and grief can be overwhelming. But with every story of oppression, there’s a counternarrative of resilience and resistance.

In Parisa Azadi’s ‘Ordinary Grief,’ the title a reference to Palestinian poet Mahmoud Darwish’s A Journal of Ordinary Grief, Azadi returns to Iran after 25 years of what she describes as ‘self-imposed’ exile. Azadi was born in Iran during the Iran-Iraq war and spent her formative years before she immigrated to Canada when she was eight. As she describes, “Throughout my travels and journey as a photographer, I realized that I was living in this emotional displacement, and I didn’t have a good sense of who I was and where I belonged.  I felt like I needed to go back and to confront that sense of displacement that I felt about my identity and try to come to terms with Iran as my home, as a place where I can exist.”

Nesa and her friend Yasaman look out the window in Tehran amid the coronavirus pandemic in Tehran, Iran on June 9, 2020. Like many young Iranians, they are worried about their future. Currency collapse, unemployment, and inflation make it harder for young Iranians to make ends meet, with many of them seeking a better life abroad.

I was first drawn to Azadi’s photographs for how they spotlight tender moments despite the layers of grief felt in Iran. In one photograph, two women, Nesa and her friend Yasaman, gaze out the window longingly, one lying down, and the other standing, illuminated by the outside lighting. The photo was taken during COVID-19, in a time of economic uncertainty and financial difficulty. Although the women both stare out into the void, the intimacy between them in the photograph is tangible. As Azadi explains, “In Iran, there was always this feeling of grief that was floating in the background, and you can tell by people’s body language and way they would stare off into space or out the window. And this has a lot to do with the fact that they feel like they lack a sense of agency of their own destiny.” Azadi is interested in the sense of disassociation that this provokes, exploring what it’s like to live experiencing isolation and the feeling of imprisonment.

This is a portrait of two sisters on the beach of Bandar Abbas, a port city in the south of Iran. It’s a tender and honest moment. I was struck by their innocence, by what they were wearing, and how free they felt. The portrait reminds me of how much Iran has changed since my childhood. In those days, rules were non-negotiable. I remember being shamed by a stranger for wearing a short dress at the age of six on the streets of Tehran. The growing religious conservatism and culture of fear and resentment taught people to constantly police each other. Iran has changed gradually over the years, but some of those changes have been enormous and the wall that divided us before is gradually crumbling. I’m finding more moments of lightness, moments where life feels a bit more relaxed, normal, and unencumbered.

However, as Azadi emphasizes, she hopes to show Iranians living their normal lives. “I think despite all the tragedies, I didn’t want to paint Iran as this dark and bleak place. Despite the darkness and I [see] constantly in my travels, I would see these moments of joy, lightness, and desire for social change.” And throughout the series, Iran has been experiencing a pivotal societal change in the last seven years.

A photograph features two young sisters on the beach at dusk in their bright Hello Kitty swimsuits, the youngest looking tentative and holding onto her sister’s arm. Azadi explains how she couldn’t go to the beach and play as freely in a bathing suit in the same way as these sisters, even as a child. As she recalls, “Back then, we learned to seek freedom in private. It was a way for us to just protect ourselves from outside dangers and oppressive rules. However, as she further states, “Iran is gradually changing. I am witnessing many Iranians pushing the boundaries of what is traditionally acceptable, actively trying to create a new future for themselves, despite the odds, despite the dangers.”

Children play in the river along Chalus Road on a hot summer day in Mazandaran Province, Iran on July 24, 2018.

Another thread in Ordinary Grief is relationships with animals and connection to the natural landscape. Children hang over the water on a branch in a turquoise inlet with their backs towards the camera on a hot summer day in Mazandaran Province; tourists are pictured in front of a vast natural background, taking photographs, and looking over the terrain. A Kurdish man, Reza, is pictured tending to his horse and gazing thoughtfully but solemnly against a dark lavender sky. The photograph was taken after teaching horse riding lessons in Ilam, Iran.

Reza Alaeinezhad embraces his horse after teaching horse riding lessons in the city of Ilam, Iran on October 28, 2018.

A man named Akbar is pictured on top of a mountain with a walking stick. He takes a break while hiking in the mountainous area of Kilan, once known by locals as a “lost heaven.” However, the village has faced environmental challenges such as severe drought due to climate change and poor urban planning. The image holds a sense of both empowerment and contemplative sadness. A long journey has been made, but he looks out into the landscape as if he’s searching for more.

Akbar Golmohammadi takes a break while hiking in the mountainous area of Kilan, Iran on February 20, 2018. Locals used to call Kilan the lost heaven. But over the years, due to rising temperatures, climate change and poor urban planning, the village is experiencing severe drought and high unemployment rate.

When I speak with Ahmed, he mourns his cat that died in the bombing of his home. He tells me how each morning before the war he would collect the neighbourhood cats and feed them breakfast. Another one of his favourite past times from beforehand is planting trees. When you give to the land, it gives back to you—a mutual relationship. Caring for animals is healing when they also lend care in return, in a world that can seem so gravely uncaring. The connection to the land creates a grounding in tough times but proves difficult when it’s being stripped away from you.  Especially in a world so saturated with unchecked violence that justice remains a hope on the horizon.

Ahmed is a humanitarian aid worker, raising money to feed displaced families and children in Gaza. He and his volunteer team (@Palestinians_11) purchase food in bulk and then cook it in large metal pots for community members. Although he is facing great hardship, his work demonstrates the power of community and solidarity through these difficult times. It’s a narrative that the mainstream media often omits—the narrative of resilience. But he and his family shouldn’t have to be resilient. They deserve a peaceful life just like anyone else does. Heartbreakingly, it’s evident that Ahmed and his family are proud to be Palestinian but are only seeking to leave Gaza due to being forced out by violence, land theft, and occupation.

As Azadi’s Ordinary Grief explores through displaying the tender moments among the hurting of grief and loss, dreaming and desire can hold up a powerful mirror to the ugliness of death and destruction under tyrannical forces, genocide, and war. After all, one of the first things corrupt powers hope to steal is one’s dreams. It takes courage to dream after everything has been stolen away, to return home after years of self-exile, or to connect to the culture you attempted to suppress. A form of resistance to oppression can be living life with pride, despite the ever-present grief and dehumanization, and pushing for social change, despite the odds.

Check out Parisa Azadi’s Ordinary Grief on view at the Eyes On Main Street Photo Festival from June 1st until September 8th in Wilson, NC. 

If you’re interested in supporting Ahmed’s family, please consider sharing or donating to the campaign to help his family evacuate Gaza safely.

Bridge Obscura, a Portal to Iranian Community

Bridge Obscura by Shahrzad Amin. Installation photo. Photo by Shahrzad Amin, courtesy of the artist.

To You, From Me, For Us

May 30th – August 15th, 2022

Ignite Gallery

By Ignazio Colt Nicastro

My steps into Ignite Gallery were met with soothing sounds of retreating waves, a euphony of avian calls, and a rich Iranian voice as it sang throughout the gallery. These varying sounds drew me in deeper through this group exhibition To You, From Me, For Us, by multidisciplinary artists: Elyse Longair, Mohammed Tabesh, Atanas Bozdarov, Cailin Doherty, Ante Kurilic, and Shahrzad Amin. Collectively, this exhibition spoke to each artists’ lived diasporic experiences, forming a cultural exchange of war, disability, immigration, and environmental degradation. For Shahrzad Amin, this became an opportunity to connect herself, and others, to the people of Isfahan, Iran via her installation, Bridge Obscura. This multi-sensory homage houses historical references and iconography from Iran while showcasing contemporary examples of what it means to live within the community of this Iranian city. 

To You, From Me, For Us Installation photo. Photo by Shahrzad Amin, courtesy of the artist.

After following the rhythmic hymns inspired by the Persian poet, Hafez, viewers meet with the physicality of this audio, visual, and tangible installation. Atop a thick black plank, three rows of carved plywood stand firmly ahead of a video projection. Each archway comprised the underside foundation of this bridge that Amin created to extend our Toronto plane into a nostalgic, exploratory, and sensory ethnographic representation of Iran.

Amin invites viewers to step inside the bridge where they first pass under fine engravings along the archway. Upon closer inspection, one will note the tessellation of geometric symbols that are inspired by the star-and-cross design, an emblem that pre-dates the advent of Islam. The intricate engraving is also fused with floral and arabesque patterns and overall is a symbolic representation of the past and present. In some ways, as viewers pass under these engravings they activate the potential of this bridge, this portal, that allows them to transcend time and space. Viewers’ eyes are drawn through the archways that echo through the veil that is Amin’s film, which consists of video and sound compilations taken in Isfahan.

Bridge Obscura by Shahrzad Amin. Installation photo. Photo by Shahrzad Amin, courtesy of the artist.

Throughout this 11-minute film, viewers start at the Khaju Bridge before entering the Boostan Ayineh Khaneh Park. The camera guides viewers through the crowds of Isfahan until they arrive at the Allah-Verdi Khan Bridge. It’s quickly recognized that in every moment of this film, the essence of community is not monolithic and is widespread among the city’s people. Amin presented these various acts of community through the shared acoustic ecology of joyous singers under bridges, free-spirited dancing in the streets, and the act of sharing meals with friends, family, and strangers. This synthesis of personal, cultural, and affective levels of care shown in her community allowed Amin to further develop a bond with her audience.

As an immigrant from Isfahan, Amin tapped into her childhood memories to create this visual experience. The blurred motions of passersby mimic popular media cues that suggest slowed time and flashbacks. By utilizing her auditory and ocular memories, Amin has inserted a sense of nostalgia in this film that resonates with Iranian viewers. Though Bridge Obscura is meant to connect the people of Canada to those in Iran, it is largely a homage to Amin’s first home.

Bridge Obscura is a portal that ties viewers to Iran physically, metaphorically, and emotionally, as Iranian geography, history, and culture act as the foundation of the piece. Bridges play a critical role in the history of Iran as they were connectors between civilizations along trade routes. The engravings in Bridge Obscura specifically speak to a deeper history in Iran. With inspiration from the Jameh Mosque of Isfahan, Amin has extended the Perso-Islamic architecture designs into her work. Designs such as these were common in Iran’s block printing, which has been used for centuries on fabric and cloth for Qalamkar.

Bridge Obscura by Shahrzad Amin. Installation photo. Photo by Shahrzad Amin, courtesy of the artist.

Many guests who are not Iranian may not pick up on these historic and cultural traces, but withstanding, Amin has cultivated this thread of humanity that all viewers can resonate with. The exhibition title itself, To You, From Me, For Us, suggests that the artists are bringing forward their lived experiences for viewers to learn from, but ultimately this act is for their communities. The Iranian diaspora who view Amin’s work will now resurrect and access their memories of home while reflecting on their stories beneath the bridges amongst the isolationism in Iran.

At its core, Bridge Obscura counters the isolationism which has been imposed upon Iran’s everyday citizens via internal and external political factors. Though Amin’s practice has overtly worked against being guided by political discourse, these discussions around everyday life in Isfahan urge us to remain vigilant to the current crisis Iranian women and people are facing in response to the tragic killing of Mahsa Amini. Internally, political bodies segregated Iranian’s from the rest of the world through the prohibition of internet access and the jailing of educators, journalists, and protestors. Externally, media outlets ignored the demands for help until our voices were too loud for them to dismiss. This concept of isolationism is now being challenged as people across the globe rally together to chant ‘Woman, Life, Freedom,’ a courageous act of community that stemmed from the women and people of Iranian diaspora. Bridge Obscura not only connects people to Iranians but also displays how sentiments of community can be shown through more than love and kindness, but also anger and fear. As a child, Amin witnessed community through the street life of Isfahan. As an adult, she witnesses it as the unification of people inside and outside of Isfahan standing together for justice.

There is irony in Amin’s choice of using a bridge to portray this message, as bridges have a specific use of connecting people and things that have been separated. This installation acknowledges Amin’s distance from home while simultaneously connecting her, and others, to it. It reminds her that even amidst the isolationism back home, moments of tenderness, care, and love can be found. Bridge Obscura does not exclusively exist for Amin to hold on to this reminder, it is also for the citizens of Iran and everyone around the world.